Order code: HVM | 978-1-59525-022-3 | Paperback | 6 x 9 | 192 pages | Language: English | Copyright Year: 2011
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This unique book by Michael Fuller gives the reader the interpretive skills to re-read the lives of the saint. In modern times, the medieval stories of the saints have been either simply ignored or have been interpreted as colorful examples of cultural history, all the while ignoring their central character and initial purpose: Christ. But the legends and stories of the saints were always told within and around the sacramental and liturgical life of the Church: in catechesis, in homilies, even in the names by which people were baptized. In other words, the saints were tools in preaching and promoting the Gospel of Christ. This clearly written book is a search for a way to read the medieval legends of the saints—all saints—through the stories of the Virgin Martyrs, so that that their original and powerful stories speak to us once again. The stories of all the saints were written by people who were immersed in the Scriptures and who lived and breathed not only the words of the sacred page, but its images, ideas, symbols, poetry—all the things that contribute to making an endless source of inspiration for the Christian imagination. It is out of that imagination that the writers of hagiography composed their lives of the saints.
Rev. Michael Fuller was ordained a priest for the Diocese of Rockford, Illinois in 1997. He holds a doctorate in Spiritual Theology from the Pontifical University of Saint Mary of the Lake and is teaching Theology and Spirituality at the University of Saint Mary of the Lake/Mundelein Seminary. He taught Medical Ethics at Saint Anthony College of Nursing in Rockford, Illinois.
“The ‘otherness,’ exhibited by the saints is one that is foreign to our understanding today—what Peter Brown refers to as a ‘disturbing strangeness.’ The essence of this strangeness lies in the fact that there simply is no crisis of identity found in the saint. It is not a question of how to be Christian in a pagan world, nor a question of moral behavior or even of salvation. This is because the saints have entered into a corporate identity; they no longer are male or female, Jew or Gentile, slave or free person—they are the body of Christ; they are one with him.” —From Chapter 7, "Windows into Christian Identity"
This supplement will be available soon.